Inspired by true events.
M was born in jhunjunu. His father, son of the local temple priest, had been the first to go to a college in near by Lucknow, and then secure a government job in the Railways. Having grown up in a traditional Indian family, his parents wanted M to settle down and get a good government job. M was a simple boy, brought up under the close supervision of his grand parents, as his father would travel often due to his job with the railways. He could recite the Bhagwat Geeta orally and was a practicing Hindu. There was nothing about M, which was out of the ordinary. Infact, M was a model of the ordinary, with no exceptional talent, looks, physical features whatsoever.
A quiet guy whom you would otherwise ignore, he dint have many friends back in Jhunjunu, which had been recently swept by the cable television and its associated diseases. Girls from small homes wore spaghetti tops and thongs under their salwar - kameez and the boys used more gel on their head, than soap on their face. M considered himself of a higher pedigree than the youth around him, and worked hard with a dream to fulfill the expectations of the Sharma household. He sometimes felt lonely, and yearned for company different from what his close family could provide. He knew once he clears his exams, Jhunjunu would be behind him and he would have a social group similar to himself.
M got into the IAS. The Sharma household's joy knew no bound. M was now set for life. M's parents started getting offers for his wedding, and soon, M's alliance was promised to Jhunjunu's richest businessman's only daughter, for a dowry of 10 acre land. M dint even know about the tough negotiations in the background, driven by M's parents and relatives, to get the perfect dowry deal for him, or the fact that the girl in question was only 16 and had not even finished school yet.
Finishing the busy induction program, M left for his first posting in Kashmir. M's parents were nervous but reassured by the fact that M would be posted in Gulmarg, a relatively peaceful place, with little history of any disturbance and would have adequate security.
M arrived at Gulmarg expecting a salute from a dozen or staff. Reporting on duty the first day he realized that Indian babudom is like a world in itself, and he was actually the junior-most Babu in the long chain with limited if any responsibility. Life was different now. There wasnt much to do in Gulmarg. Young officers like him would hang out at the Army officers club, play some sports or go and watch movies in the officers club. After trying unsuccessfully to blend in, M lost interest in playing the typical babu. He would spend more time talking to his caretaker staff and go for long walks, in the picture-perfect valleys of Gulmarg. His chief butler, whom he called Baba, was a muslim and would stay with him in the big house. M often chuckled, if his grand father knew that a Muslim cooks food for his Brahmin grand son, he would probably ex-communicate him from the house.
Baba would tell him stories about Gulmarg before the 1990s, a place where several Hindi movies were shot, and the biggest of Bollywood celebrities had their holiday homes. What Baba did not tell him was the fact that they were still living in clear and present danger. Humans have this tendency to believe that whatever happened in the past will not happen in future, and somehow things are better now when the evidence is to the contrary.
to be continued....
M was born in jhunjunu. His father, son of the local temple priest, had been the first to go to a college in near by Lucknow, and then secure a government job in the Railways. Having grown up in a traditional Indian family, his parents wanted M to settle down and get a good government job. M was a simple boy, brought up under the close supervision of his grand parents, as his father would travel often due to his job with the railways. He could recite the Bhagwat Geeta orally and was a practicing Hindu. There was nothing about M, which was out of the ordinary. Infact, M was a model of the ordinary, with no exceptional talent, looks, physical features whatsoever.
A quiet guy whom you would otherwise ignore, he dint have many friends back in Jhunjunu, which had been recently swept by the cable television and its associated diseases. Girls from small homes wore spaghetti tops and thongs under their salwar - kameez and the boys used more gel on their head, than soap on their face. M considered himself of a higher pedigree than the youth around him, and worked hard with a dream to fulfill the expectations of the Sharma household. He sometimes felt lonely, and yearned for company different from what his close family could provide. He knew once he clears his exams, Jhunjunu would be behind him and he would have a social group similar to himself.
M got into the IAS. The Sharma household's joy knew no bound. M was now set for life. M's parents started getting offers for his wedding, and soon, M's alliance was promised to Jhunjunu's richest businessman's only daughter, for a dowry of 10 acre land. M dint even know about the tough negotiations in the background, driven by M's parents and relatives, to get the perfect dowry deal for him, or the fact that the girl in question was only 16 and had not even finished school yet.
Finishing the busy induction program, M left for his first posting in Kashmir. M's parents were nervous but reassured by the fact that M would be posted in Gulmarg, a relatively peaceful place, with little history of any disturbance and would have adequate security.
M arrived at Gulmarg expecting a salute from a dozen or staff. Reporting on duty the first day he realized that Indian babudom is like a world in itself, and he was actually the junior-most Babu in the long chain with limited if any responsibility. Life was different now. There wasnt much to do in Gulmarg. Young officers like him would hang out at the Army officers club, play some sports or go and watch movies in the officers club. After trying unsuccessfully to blend in, M lost interest in playing the typical babu. He would spend more time talking to his caretaker staff and go for long walks, in the picture-perfect valleys of Gulmarg. His chief butler, whom he called Baba, was a muslim and would stay with him in the big house. M often chuckled, if his grand father knew that a Muslim cooks food for his Brahmin grand son, he would probably ex-communicate him from the house.
Baba would tell him stories about Gulmarg before the 1990s, a place where several Hindi movies were shot, and the biggest of Bollywood celebrities had their holiday homes. What Baba did not tell him was the fact that they were still living in clear and present danger. Humans have this tendency to believe that whatever happened in the past will not happen in future, and somehow things are better now when the evidence is to the contrary.
to be continued....